Viv Ansanm might end up using their weapons against those masquerading as vagrants, who are actually supplying them with illegal arms and engaging in human organ trafficking.

Changing the Narrative: A Commitment to Progress

On November 12, 2025, I participated in a live TikTok with Jimmy Cerusir, AKA Barbecue, where I raised an important issue: Viv Ansanm might end up using their weapons against those masquerading as vagrants, who are actually supplying them with illegal arms and engaging in human organ trafficking. These individuals commit horrific acts, like harvesting hearts, lungs, brains, and kidneys to sell, particularly targeting white people. This tragedy reminded me of stories my grandmother told about white individuals who would abduct people at night, like Ti Kalaw, a figure infamous for his deeds.

This harsh social reality pushed me to go live and commend the men and women of Viv Ansanm for their dedication to studying revolutionary systems from other countries. I took the chance to share this message with them:

"There is no century without a period;

There is no period without literature;

There is no literature without an author;

There is no author without a text;

There is no text without context;

And all texts without context are a mere pretext."

I stressed that every genius belongs to the era they inhabit and that if they truly are geniuses, they must leave their mark on their century. I expressed my hope that our time wouldn't be remembered for:

- People burning others;

- People exploiting others;

- People committing atrocious acts;

- Or a society branded as cannibals.

I made it clear that I wouldn't let such images define my century. I reassured them of my commitment to this struggle—morally, intellectually, and physically—aiming to change our current circumstances. I urged Babekyou to recognize that for our era to advance, we need to shift its trajectory and channel the current momentum into a positive narrative, ensuring that the story of Viv Ansanm doesn't become a negative legacy.

I pointed out to Babekyou that if he were to die today, he risks being remembered simply as another vagabond in Haiti. I cautioned him that history would not take kindly to him if he failed to seize this moment. I reminded him that this moment is reminiscent of Dessalines, even if many fail to see it. They are the only figures the people can truly rely on, although they are involved in kidnapping. I clarified that while I don't support Viv Ansanm's action, I also acknowledge the state's wrongdoing—the thieves within our government.

I offered my apologies to the roughly 600 listeners tuned in to my perspective, but insisted that former presidents, ministers, senators, deputies, mayors, and corrupt officials in Haiti are not solely to blame; they, too, are victims of Haiti's criminal systems. I encouraged the populace to challenge those in power and confront the oligarchs representing the international framework.

I reminded them that I had at one point run for deputy and could have easily been among the politicians the public is now criticizing. I emphasized that both Babekyou and others involved could have held elevated positions, yet we would all face similar accusations. It is time to break the cycle of resentment between those who have less and realize that we are not adversaries. We must tackle the underlying issues to disrupt the system.

I encouraged Babekyou to recognize that if now is our time, we need to have a clear purpose. I praised him for the educational outreach campaign he conducts daily on social media, highlighting that the state lacks the resources to support such initiatives. I even questioned why journalist Valerio hadn't taken the opportunity to join Babekyou for a live interview instead of relying solely on field reporters. However, I took a moment to commend Valerio for his work.

As a Haitian who has studied in the United States, I noted that the education system there doesn't prepare individuals to be mute. It is crucial to express concerns when one sees injustice. I continued to urge Babekyou to set clear goals, missions, and visions following each broadcast, and inquired about his objectives for achieving autonomy in Haiti, given his existing influence.

I encouraged him to embody moral integrity through Viv Ansanm, which is a political party. While I may never become a member of Viv Ansanm, I see potential for collaboration as partners in the political party ITIYAyiti. I expressed my eagerness to see Viv Ansanm confront the oligarchs instead of targeting the innocent.